-
Becoming Catholic
-
Catholic Schools
-
Clergy
-
Communications
-
CSA
-
Cultural Ministries
-
CYO
-
Development - Mission Advancement
-
Evangelization
-
Evangelical Charity
-
Ecumenical and Interfaith Relations
-
Maps & Demographics
-
Marriage & Family
-
Natural Family Planning
-
Parish Care and Sustainability
-
Process, Data, and Technology
-
Prayer and Intercession Teams
-
Sacred Worship
-
Sharing the Light
- Archdiocesan Finances
- Catholic Charities of Southeast Michigan
- Catholic Cemeteries
- Catholic Foundation of Michigan
- Catholic Services Appeal
- Changing Lives Together
- Clergy Sexual Abuse
- John Paul II Center
- Loan Deposit Program
- Mooney Real Estate Holding Company and Parish Incorporations
- Parish Finances
- Parishioner Data Management and Privacy
- Priests' Pension Plan
- Stewards for Tomorrow/Archdiocese of Detroit Endowment Foundation
- St. John's Plymouth
- Synod 16
- Unleash the Gospel
- Compartiendo la Luz
I have always been under the impression that the practice of "intinction" is not an acceptable way of receiving the Eucharist. Is this no longer the church's position?
In 2002 the USCCB issued the following document that accompanied the New Roman Missal Third Typical Edition. The document, Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America, includes the following paragraphs:
49. Holy Communion may be distributed by intinction in the following manner: "Each communicant, while holding a Communion-plate under the mouth, approaches the Priest who holds a vessel with the sacred particles, with a minister standing at his side and holding the chalice. The Priest takes a host, intincts it partly in the chalice and, showing it, says: 'The Body and Blood of Christ.' The communicant replies, 'Amen,' receives the Sacrament in the mouth from the Priest, and then withdraws."
50. The communicant, including the extraordinary minister, is never allowed to self-communicate, even by means of intinction. Communion under either form, bread or wine, must always be given by an ordinary or extraordinary minister of Holy Communion.